Category Archives: Songs

Issue 375 – Old Friends, Revisited

Logo -- The Paregien Journal -- 2018--01--18 -- 800 X 195 pix X 400 dpi

Issue 375     –     June 17, 2018     –     An Occasional Journal

Old Friends, Revisited

Friends -- it takes a long time to grow an old friend

There just ain’t nothin’ quite like old friends.

Oh, sure, new friends are wonderful, too. That’s one reason we moved from Edmond, Oklahoma here to Bradenton, Florida exactly five years ago. Back there we lived in a larger, comfortable house in a very nice neighborhood. We were involved in church activities, and I often performed my original cowboy poetry and stories at Western venues and events from Arkansas to California and from Texas to Montana. We also hosted many music jams and church groups in our home with as many people as we could crowd into our spacious living room. But, still, we could only name a few of our neighbors on our street. And not one ever reciprocated our hospitality by inviting us into their home even for just a cup of coffee. Maybe we should have changed our deodorant more often. I don’t know.

After we both retired, we were thinking of moving to a “nice beaches and warm water” area. We liked the idea of living in a gated 55+ community with a clubhouse, a pool and lots of scheduled activities from which to choose. Our hopes were high that kind of environment would make it easier to make new friends. And I am delighted to say that is exactly what happened. Now as we take our regular two-mile walk around the inside perimeter of our community of some 270 homes, I am amazed at how I can look at so many houses and recite the owners names. We found the situation here encourages mixing with the current residents and getting to know the new ones. Peggy and I are very pleased with our lives down here. We are thankful for the way our little Florida experiment has worked out over the past five years. 

Having said that, I’ll return to my main point: there is really nothing quite like maintaining old friendships. That is no small or easy thing to do, though, is it? Over our 56 years of marriage, and because of our different memberships and activities, some of our closest friends are those we only get to be with for two or three days each year . . . or two . . . or five years or more. Still, it is a joy each time we get together.

Friends in Council Bluffs, Iowa

2018--05--22 002-B -- Area map of Council Bluffs, Iowa2018--05--24 05 Council Bluffs, IA - Southside Christian Church - by Stan Paregien

For example, Peggy and I moved with our two small kids from Stroud, Oklahoma to Council Bluffs, Iowa in 1975. That was so I could serve as the preaching minister for the Southside Christian Church at 1919 S. 10th Street. During our relatively brief two-year stay, we made many friends. Lots of ’em. We were in and out of each other’s home, playing cards and games and going to the lake and on picnics and shopping trips to nearby Omaha, Nebraska. They were a great group of folks to be around.

Then in 1977, we moved back to Oklahoma where I became the preacher for our “home congregation,” the Stroud Christian Church in Stroud, Oklahoma. During the next three or four years, at least four families from Council Bluffs went off the beaten path to visit us. Slowly, though, we lost track of most of them. Life moved on. Oh, yes, there were a few we corresponded with for several years by letters and an occasional phone call. But it was more difficult to stay in touch, back then. You see, Virginia, there were no such things as “texts,” “emails,” or Skype back in the Dark Ages.

Time and distance took its toll on those friendships. Fast forward to 2018. We were invited to attend the 75th anniversary of the Kearney Church of Christ in Kearney, Nebraska. That’s where Peggy’s father preached from 1945 to 1954, before accepting a pastorate in Ventura, California. To attend this celebration, we would need to fly into Omaha and rent a car. Hmmmm. That got us to thinking. Council Bluffs is just across the Missouri River from Omaha. We wondered whether we should try to see whomever might be left of our old friends — from 41 years ago. We reasoned that many if not most of the people we had know fairly well in Council Bluffs had died. No doubt others had moved away or for whatever reason might have no interest in seeing us. Hmmmm. But . . . just maybe . . . . 

I was able to contact one of our dear friends from that era, Robert J. (“Bob”) Anderson. He and his son, Ron Anderson (who was a close friend with our son, Gene), and another Southsider named Larry Buckles (a current elder in the congregation; and a guy from Fletcher, Oklahoma) took the idea and ran with it. They decided to invite some of the old-timers to a reception for us at the church building on Wednesday, May 23rd at 1:00 pm. We wondered whether anyone would show up. After all, it had been . . . 41 years . . . yep, 41 years since we last set foot in Council Bluffs.

Larry and Bob picked us up at our nearby hotel about 9 am on Wednesday morning. We went by the Southside church building and looked at the improvements they had made. Then we went to the upstairs offices and I got to stand inside my old office for the first time in 41 years. It was occupied by the current preacher, Scott Weber, and we visited with him for quite some time. He is a new friend but with an interesting connection. He laughed as he told me he heard me speak a long time ago. In about 1976, I was invited to speak at a Bible lectureship at Nebraska Christian College in Norfolk, Neb. (Johnny Carson’s hometown, by the way). “I was a student in that audience,” Scott said with a smile. Any, another nice memory to add to my collection. I really liked Scott and I pray he will have a long and productive ministry with that congregation. 

Among those at the 1 pm reception were Bob Anderson, Larry Buckles, Gary and Barb Williams, Leo and Roberta Martin, George and Pam Roush, Jack and Carol Swanger and another couple, Craig and Annette Kruse. It was a wonderful time of hugging each other and sharing a lot of “Remember when . . . ?” moments.

2018--05--23 05--B2 Council Bluffs, IA - Southside Christian - Roush - Paregien

2018--05--23 06--B Council Bluffs, IA - Southside Christian - Larry Buckles

2018--05--23 07--A Council Bluffs, IA - Southside Christian - Roberta Martin

2018--05--23 07--B Council Bluffs, IA - Southside Christian - Leo Martin

2018--05--23 08--A Council Bluffs, IA - Southside Christian - Jack Swanger & Leo Martin

2018--05--23 09--A Council Bluffs, IA - Southside Christian - Gary Williams

2018--05--23 10--A Council Bluffs, IA - Southside Christian - Bob Anderson

2018--05--23 10--B Council Bluffs, IA - Southside Christian - Craig & Annette Kruse

2018--05--23 11--B Council Bluffs, IA - Southside Christian - group of men

Peggy and I first met George and Pam Rouse in 1975 or so when they were truth seeks, hungering for a closer walk with God. So Peggy and I and possibly some others met with them for prayer and Bible study over a long period of time. One evening Pam said she wanted to accept Christ, so we rejoiced at that and I baptized her. At this reception in 2018, she told me: “You gave me an inscribed copy of your brand new book, The Day Jesus Died. And in your inscription you suggested four things to remember and practice in my walk with the Lord. I have made those ideas part of my spiritual life ever since.” Another new memory for me, a very sweet and precious one.

George, on the other hand, was not ready to follow Pam’s lead. Not at that time. So we kept studying with and praying for him and loving on both of them. At this reception, George reminded us that one night we were all leaving the church building. Peggy was already in our car, but as George walked by she rolled down the window and said, “George, you know you really need to go ahead and accept Jesus as your Lord.” George smiled at her and said, “Peg, you’re kinda pushing me, aren’t you?” To which Peggy replied, “No, it’s not me. It’s the Holy Spirit pushing you, George.” He didn’t know quite what to say to that. But it wasn’t long before he, too, accepted Christ and I baptized him just as the apostles did Believers in the Book of Acts. Pam and George are still serving the Lord, and that is a tremendous encouragement to us.

The next day, on Thursday, May 24th, we spent all of the daylight hours being guided around to beautiful and historic sites in Council Bluffs and Omaha by Bob Anderson and Larry Buckles. The four of us nearly laughed ourselves silly, as we had often done “back in the good ol’ days.” Mid-morning we were joined for coffee by long-time Southsider Jerry Cook and also by Gary and Barb Williams (Gary retired from the CB Police Department some years ago with the rank of Assistant Police Chief).

2018--05--24 38--B Council Bluffs, IA - Gary & Barb Williams - by Stan Paregien

Larry Buckles drove us over to where his son, Travis Buckles, lives with his wife and children. Travis was just a pup when we knew him, a skinny blond-headed pre-teen who played on the church baseball team with our son. Travis has seven children and hasn’t strayed far from Council Bluffs all these years.

2018--05--24 39 Council Bluffs, IA - Stan Paregien, Travis and Larry Buckles - by Peggy Paregien

That evening, Bob Anderson invited us to his home for light refreshments. To our delight, we were joined by his son and daughter-in-law, Ron and Kelli Anderson, and by our mutual friend Aaron Jones. Aaron’s late parents, Harvey and Lilly Jones, were always kind and gracious toward us. And Aaron got the same gene. He actually worked with me as the Associate Minister at Southside for a time. He is a diligent student of the Word and a strong Believer. Aaron now lives at The Center in downtown Council Bluffs, a very nice senior citizen apartment complex built and operated by the city.

Ronnie Anderson spent a lot of time at our house there in Council Bluffs. He only lived a couple of blocks south of us, and he and our son were about the same age and on the church baseball team together, etc. Likewise, our son spent many hours at Bob and Chris Anderson’s house (she passed away, but he still lives in the same house) playing with Ronnie. Ron and Kelli have been active in youth ministry for several years, while working at other full-time jobs. Their son Noah Anderson is now a youth minister in Omaha.

2018--05--24 81 Council Bluffs, IA - Aaron Jones, Stan Paregien & Bob Anderson - by Peggy Paregien

2018--05--24 83--C Council Bluffs, IA - Ron & Kelli Anderson, S Paregien - by Peggy Paregien

As we hugged Ron and Kelli, I mentioned to her I had heard a lot of good things about her and I was so pleased to meet her. She smiled and then sort of shocked me when she said, “Oh, you have met me before. Both my sister and I were baptized into Christ by you.” Yikes. No covering up my senior moment that time. She reminded me she is a granddaughter of the late Wayne and Esther Rutledge (he was an elder back then and she played the organ in church).

When we left Council Bluffs on Friday morning, it was with both joy and sadness in our hearts. Extreme joy from such an uplifting and inspiring reunion with friends from 41 long years ago. And some sadness from knowing we’ll probably not see most of them again in this life. We praise the Lord, though, that there will be an eternity of reunion time when all of the Redeemed reach heaven.

NOTE:  I have posted a large number of “Albums” on different topics on my FLICKR account. You may view lots of photos of our visit to Council Bluffs in the “Iowa” Album on my FLICKR account, found at:  https://www.flickr.com/photos/114140996@N07/albums/72157695908387504

A High School Friend: John Ford

John Ford and I are right about the same age (I think he turns 77 this summer and I do so in October). His first eight years were spent with his parents in Bakersfield, Calif. Then his parents moved to Fillmore (Ventura County), California. That’s where he started 2nd grade. His father was a certified welder, working mainly in the oilfields. His folks (or maybe his grandparents) had migrated to California from Balko, Oklahoma — a tiny community in sparsely populated Beaver County in the panhandle.

I, on the other hand, was born in tiny Wapanucka, Oklahoma (south central Oklahoma, south of Ada and north of Durant). My parents (Harold and Evelyn Paregien), paternal grandparents (Frank and Mattie Paregien), and several uncles and an aunt and maybe an outlaw or two headed for Ventura County in 1942 to take advantage of all the war-time jobs available in the area. Several went to work for the U.S. Navy at Port Hueneme. My dad did that until the war ended, then he went back to farming. This time it was on the Todd Estate about three miles west of Santa Paula, working in the orange orchards. 

We lived for about three years near the Los Angeles County/Ventura County line on Highway 126, about six miles east of Piru, Calif. My dad worked in the orchards of English walnut trees owned by the large and historic Newhall Land & Farming Company (aka “Newhall Ranch”). The company provided an old, wood-framed house (no insulation) for us, located on the south side of the Highway, about 150 yards inside the Los Angeles County line. That was just enough that my sister Roberta and I could not go to the nearby schools in Ventura County (Piru and Fillmore). Instead, we rode the school bus a long way over to Castaic Elementary and me on to William S. Hart High School in Newhall (now Santa Clarita) for junior high. 

We left the Newhall Ranch in the summer of 1955 and moved to Tulsa, Oklahoma. Not since 1942 had my mom been able to live close to her parents, John and Vada Cauthen, who lived maybe four miles west of us. However, the wages were much lower there, so we loaded up another U-Haul trailer and moved back to Ventura County. My dad went to work farming orange trees on the Edwards Ranch, about a mile west of Piru. My mom soon became the Cafeteria Manager at Piru Elementary School. Later, she would be promoted to Cafeteria Manager at San Cayetano Elementary in Fillmore, then to Supervisor of all the school cafeterias in Fillmore and Piru. After a while that position was eliminated and she gracefully returned to her starting place: Piru Elementary, with Glenda Gregory DeJarnette helping her. Glenda also graduated with the Fillmore Class of 1959 and, when my mom retired, she became the manager.

So in September of 1956, I enrolled in the 10th grade at Fillmore. That is when my path crossed that of John Ford. In the spring of 1957, we were both on the Boxing Team under coach Simmons. We were both in the Lettermen Club (the he-man, me Tarzan organization on campus), though John lettered three years in track and I played two years of football, lettering my senior year. We were also in the social . . . and may I dare say, Christian . . . organization called Hi-Y. John played a mean clarinet in the band, while I horsed around in the Choir where the girls far outnumbered the boys and I liked the odds. And, of course, we attended various classes and special events together.

1950G graphic - a blast from our past1957-004--A Fillmore, CA - Boxing Match brochure - March 21, 1957

1957-004--B --Boxers - Stan Paregien

1957-004--C BoxingTourament - FillmoreCA

1957-022--A Boxing Team FillmoreCA - March, 1957

1957-022--B Boxing Team FillmoreCA March, 1957

1957-023--A--BoxingClips1957-023--C--BoxingClips

1957-024zzz-- BoxingCoach EdSimmons

1957-025 Boxing Team Winners

1957-026 FootballTeam-FillmoreCA

1957-001--C Stan Paregien---football - fall of 57

1957-252 Fillmore, CA - Track Team

1958-001--G--Football--FillmoreCA--Fall1958--StanParegien

1958-045--H--1984 article about '58 Football Team by Charles Mozley

1958-109-FUHS-HiY--Stan

1958-128-FUHS-Lettermen

1958-143-FUHS-track

1959-026--K1 Seniors--Large Group - Stan Paregien, John Ford - Fillmore, CA

1959-026--K2--C---Seniors-- John Ford - Fillmore, CA

1959-026--K3--Seniors Fillmore, CA -- Stan Paregien

1959-026--K4--Seniors Fillmore, CA -- John Ford

1959-031 LettermanClub-StanP

1959-031-B Fillmore, CA - Letterman Club - StanParegien, Clint Anderson, John Ford

1959-071 Fillmore, CA -- Officers for the Class of 1959

1959-120--B Hi-Y-Club---FillmoreCA Ferrill Williams, Stan Paregien & John Ford

1959-136--D--TRACK - Fillmore, CA

1959-136--E--TRACK - Fillmore, CA - John Ford

1959-202---FUHS-Band--FillmoreCA

1959-203---FUHS-Band--FillmoreCA

However, . . . John and I never did double-date at the drive-in movie theater in Santa Paula or take our respective dates up in the balcony (passion pit) at the Fillmore Theater; we were not beer drinkin’ buddies; we never backed each other in street rumbles; we never did sleepovers at each other’s houses; we never burned any midnight oil together at any late-night study sessions; we never did go fishing together up Sespe Creek; we never got together and went cat hunting at night, driving by the orange orchards and shining lights down the rows; we never did drag racing together; etc., etc., and so forth. There were just a whole lot of thing we never did together. We were certainly acquainted, but we ran in different circles I guess.

Then came graduation night in June of 1959. And afterward, like those tiny fluffy cottonwood seeds, we scattered with the wind to here, there and everywhere. I would never see most of those classmates again. Ever. That fall I drove my 1955 Ford to Amarillo, Texas to study ministry at a small private school. John Ford, meanwhile, put his track shoes on and tried to outrun the military draft. Yes, Virginia, the government did such a thing back then. Ever hear of Viet Nam? It was coming, and eventually John would go there. But before that he enrolled at nearby Ventura College. He told me he lasted about 13 weeks before seeing he was not college material right then. So he decided he would join the U.S. Marines, but . . . their recruiting office was way up in Santa Barbara or such. “Not to fear,” he thought, and turned around and joined the U.S. Navy because their office was in Ventura.

While in the U.S. Navy, he was trained in electronics. Very sophisticated electronics. He worked in that field the rest of his working career. Somewhere in that process, John married a Fillmore girl from the Class of 1962. They moved to the Washington, D.C. area, where he eventually earned his bachelor’s and master’s degrees. He went to work for the Department of Education in their Information Technology department. He and his first wife had a family, then as things sometimes happen, he and his first wife divorced. Later, he married a native of China named Ying, who had a son by a previous relationship. They are all active in hikings, biking, etc. Ying Ford even competes in the “Iron Woman” world events, the next being in Chattanooga, Tenn., in late September.

Meanwhile, back at the ranch in Piru, . . . I married a foreigner myself, a cutie named Peggy Allen (daughter of W.W. “Woody” & Pauline Allen) from way over yonder in Ventura, Calif. That was on May 31, 1962. We moved to Nashville, Tenn., that August and I entered Lipscomb University. I graduated with my B.A. in Speech Communication in 1965. Next we moved to Albuquerque, N.M. Peggy went to work as a new accounts rep at the Bank of New Mexico and I started work on my master’s at the University of New Mexico. Little did we know, there was something suspect about the water supply there . . . because in a few months she was very much pregnant. 

We received a bouncing baby boy in Las Cruces, New Mexico in September of 1966. And I received my M.A. in Speech Communication from UNM. Upward and onward, as I worked toward my goal of one day teaching speech in some college. In the summer of 1968, we moved to Oklahoma City. I enrolled at the University of Oklahoma. Sixty class hours and one language later, I received . . . nothing. I had run out of both energy and money without completing two more things: (1) one more language requirement; and (2) writing my dissertation. 

So I dropped out of graduate school and took a sales job. Later, I would return to preaching full-time, and then back to sales of one kind or another, mainly. We spent twenty years (1993-2013) living in Edmond, Okla. Peggy spent most of that time working at the Southwest Airlines reservation center in Oklahoma City. After we both retired, we moved here to Florida. We had two children: Stanley Jr. (aka Gene through high school and Stan, afterwards) and Stacy.

We have been married for 56 years and are now grandparents and great-grandparents, thank you very much. When Peggy slipped up and accepted my marriage proposal, some folks said it would be a “slip knot” and it wouldn’t last. Most of those folks are dead, now, and we are still in love. Those doubters just didn’t know what a loving and forgiving person Peggy was and is. That is the plain secret of our longevity. 

Well, neighbors, let’s return to our mini-reunion with John Ford. Somehow, a point lost in my foggy memory, John and I began touching base once in awhile via emails and/or Facebook. Recently he told me he and Ying would be vacationing at Treasure Island Resort on Gulf Avenue in Treasure Island, Florida. That is a small beach community due west of St. Petersburg and about 40 miles north of us. So we exchanged more emails and a couple of phone calls and made a meeting happen. Together, again, after only 59 years. It was really nice meeting Ying and John, as well as John’s son Jeff and his family.

1950B Treasure Island, FL - Ying & John Ford with Stan & Peggy Paregien - by Peggy Paregien

1950A Treasure Island, FL - John Ford and Stan Paregien, classmates in Fillmore, CA in 1959 - by Peggy Paregien

Well, John Ford and I are card-carrying members of that big group of “Fillmore Flashes” (our school’s dorky mascot), only our cards have “Emeritus” on them. And the “Flash” in our “Fillmore Flashes” has dimmed considerably with the passing years. Still, our’s was a very enjoyable reunion and I found out more about John than I ever knew before. John, old buddy, we’ll have to get together just a wee bit more often than every 59 years.

In June of 2018, John and I and the remaining folks of our original 125 classmates in 1959, will celebrate the 60th anniversary of our graduation. John has already told me he cannot make it out to Fillmore for that Alumni Association meeting. I’m still debating the pros and cons of such an event. 

Cartoon-ClassReunion-Shoe

Anyway, here is a copy of the lyrics and guitar chords for Roger Miller’s song, “Old Friends.” I like it a lot, and so I share it with both old friends and new . . . like you.

Old Friends -- song by Roger Miller

True friendship brings sunshine to the shade, and shade to the sunshine.  — Thomas Burke

If a man does not make new acquaintances as he advances through life, he will soon find himself left alone. A man . . . should keep his friendship in constant repair.  — Samuel Johnson, quoted in Boswell’s Life of Samuel Johnson (1775)

friend-like-a-bra

A friend is always a friend, and relatives are born to share our troubles. — Proverbs 17:17, Contemporary English Version

A friend is a person with whom I may be sincere. Before him I may think aloud. I am arrived at least in the presence of a man so real and equal that I may drop even those undermost garments of dissimulation, courtesy, and second thought, which men never put off, and may deal with him with the simplicity and wholeness with which one chemical atom meets another. — Ralph Waldo Emerson (American philosopher) in Friendship

Friends -- Peanuts -- 02 -- Snoopy

The sweet smell of incense can make you feel good, but true friendship is better still. — Proverbs 27:9, Contemporary English Version

My grandfather Wood advised his large family of seven daughters and one son, “When you move to a new place and want to make friends, go to the church, for there you will find the best people.” I agree with him. They may not be perfect people (indeed, who is?), but most of them know that. That’s why they go to church—for help to become better people and to grow in the knowledge and love of God.  – Dale Evans Rogers (1912 to 2001; singer, actress, movie star and author; wife to cowboy movie star Roy Rogers), Time Out, Ladies! (1966), p. 81.

Friends -- make new friends, but keep the old

Don’t desert an old friend of your family or visit your relatives when you are in trouble. A friend nearby is better than relatives far away. — Proverbs 27:10, CEV

 

Friends - until we are old and senile, then we'll be new friends

You are better off to have a friend than to be all alone, because then you will get more enjoyment out of what you earn. If you fall, your friend can help you up. But if you fall without having a friend nearby, you are really in trouble. — Ecclesiastes 4:9-10, CEV

friends -- forever

 

Logo---The End---Zia--with-blue---- 500w x 400dpi--- 2018--01--17

 

 

 

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Issue 372 – Wesley Tuttle & Les Anderson

Logo -- The Paregien Journal -- 2018--01--18 -- 800 X 195 pix X 400 dpi

The Paregien Journal     –     Issue 372     –     Jan.  18, 2018   –     A Periodic Publication

Wesley Tuttle & Les Anderson: 

Legends of Country-Western Music

by Stan Paregien

The following photos bring back some of my fondest memories of wonderful friends and sweet, sweet music.

2008-0929- Albuquerque, NM - WMA Festival - MarilynTuttle - Stan Paregien - Betty Anderson - Nov, 208 - by P Paregien

One photo  is of me with Mrs. Wesley Tuttle (Marilyn, on my right) and Mrs. Les “Carrot Top” Anderson (Betty) on my left. Their late husbands were well-known country-western singers and musicians who performed in concerts, on radio shows, and on TV shows such as the popular “Town Hall Party” show which airred in the Los Angeles area. The photo was taken in Albuquerque, NM at the Festival of the Western Music Association in late November of 2008 by Peggy Paregien.

Wesley Tuttle (b. Dec., 1917 in Lamar, Colorado; d. Sept. 29, 2003) had a bunch of hit songs during the 1940s and 1950s. Some of his best-known include his hits in 1945, “With Tears in My Eyes (# 1)” and  “Detour (There’s a Muddy Road Ahead; #4),” “I Wish I’d Never Met Sunshine (a #5 hit in 1946),”  “Tho’ I Tried (I Can’t Forget You; # 4 in 1946)” and “Never,” a duet with his wife which was a # 15 hit in 1947.  He also appeared as a singer and/or musician in a lot of the “B-Western” movies.

1955--005-- B Town Hall Party TV show - 60dpi

1955--005-- C Town Hall PartyTVshow - 600 dpi

Marilyn Tuttle often performed with her husband, Wes, and was in a trio which sang backup for Jimmy Wakely for a long time. 

Tuttle-Wesley-Marilyn-gospelAlbum

When Wesley was converted to Christ, he gave up his career in country music because of the travel, the environment and the types of music he was expected to perform. So he and Marilyn started a career in gospel music. They not only produced most of their own LP-albums but those of many other individuals and groups in gospel music. Later, because his vision was rapidly declining, he was forced to give up performing at all.

1999-054-A Tucson, AZ - Stan Paregien -Wes Tuttles - Suzy Hamblen at WMA Festival

Peggy and I got to know and to love Wesley and Marilyn Tuttle just a few years before his death in 2003. We are still in touch with lovely Marilyn. She continues living in their long-time house in San Fernando, Calif., and reigns as the virtual Queen of many cowboy-western music events across the country.

Here is just a few of the music videos you’ll find at YouTube.com featuring Wesley Tuttle:

Detour (1945)

Wesley Tuttle And His Texas Stars

 https://www.youtube.com/watch?v=cwMEhfwPXO8

I Want To Be Wanted (1945)

 

With Tears in My Eyes (1945)

 

Until Dawn (1946)

 

I’d Trade All Of My Tomorrows (1946)

 

When Payday Rolls Around

With Marilyn Tuttle, & Speedy West on the steel guitar

 

Strawberry Roan

 

Hey Good Lookin’ (1957)

(Wes and Marilyn Tuttle on Town Hall Party)

 

A Broken Promise Means a Broken Heart

 

The Yodeling Boogie

(with admiring Marilyn in it, too)

 

If You Don’t, Somebody Else Will  – with Johnny Bond

 

What A Day That Will Be

Wesley & Marilyn Tuttle singing gospel

Until Then (1988)

Wesley & Marlyn Tuttle singing gospel

Oh, hey, I just ran across a recent music video in which Marilyn Tuttle joins with several other singers at the last show of the 1917 Festival of the Western Music Association in Albuquerque, NM. She has long, blond hair and is wearing a black vest and a bright blue sweater. It is wonderful to see her still involved in the music scene. They are performing a lovely song I had never heard before, “If I hadn’t Seen the West.”

Then there is the photo of me with Mrs. Les “Carrot Top” Anderson, also taken in Albuquerque in 2008.

2008-0930 Albuquerque, NM Western Music Assn - -S Paregien & Betty Anderson - by P Paregien

 

Betty’s late husband Les, was born in Arkansas on Feb. 20, 1921 and died in Ollala, British Columbia in Canada on Oct. 4, 2001. Early on he frequently sang and played his guitar or the steel guitar with the famous western swing bandleader Bob Wills.

Les was nicknamed “Red” back then, because of his bright red hair. But for some reason Bob didn’t like that nickname. So eventually someone tagged Les with  “Carrot Top.” He decided to go with the flow and designed his fancy western outfits with large carrots on the front. He played steel guitar with Bob and the Texas Playboys for about four years, from 1942 until the legendary steel guitarist Leon McAuliff returned from World War II in 1946.

Then from 1946 through 1949, Les Anderson was both a soloist and a musician with Spade Cooley & His Orchestra. Cooley’s band (which was first Jimmy Wakely’s band, until he gave it up for the movies) was more mainstream than that of Bob Wills and he was sort of a Glen Miller in a customized cowboy outfit. Les recorded several songs with him.

Over the years Les recorded such ditties as, “My Baby Buckaroo,” “Teardrops on the Roses,” “The Girl Who Invented Kissin’,” “Hoein’ Cotton,” “I’m Hog-tied Over You,” and one novelty song which  my ol’ country cousin Jerry Paregien memorized when we were kids, “Hey, Okie, If You See Arkie.” 

Anderson, Les singer - 03 group - Cliffie Stone's 'Home Town Jamboree' 1200 X 600 dpi

Cliffie Stone was not only a musician and performer himself, but he was a smart businessman and promoter. He began managing the careers of other entertainers, and then started his own highly popular TV show, “Cliffie Stone’s Home Town Jamboree.” It was so popular it pushed Spade Cooley’s TV off the air and replaced it.

Anderson, Les singer - 05 cover of radio transcriptions - 500 X 600 dpi'

Then Les started a six-year run, from 1950 to 1956, being a featured singer and musician doing live concerts and live radio and TV shows with the “Town Hall Party” clan of performers. They performed several times a week at a dance hall in Compton, California and those shows were widely seen throughout southern California.

Anderson, Les singer - 04 color photo on record cover' -- 500 X 600 dpi

After that gig, he took a job with the Showboat Hotel & Casino in Las Vegas. He finished that stint in 1961 and pretty much retired from performing. Soon he had moved up north to Ollala, British Columbia. There he became a gentleman rancher and worked some in real estate before retiring completely. 

 I found eight music videos of Les “Carrot Top” Anderson  on “YouTube” recently. Three you might especially enjoy are:

Beautiful Arkansas

(audio, only, of his excellent voice; very nice waltz)

 

Little Red Wagon 

(at Town Hall Party with Marilyn Tuttle directly behind him)

 

New Panhandle Rag

(with Marilyn Tuttle directly behind him)

 

As valuable and enjoyable as these videos are, . . . there is still nothing like going out to an old-time music venue and experiencing the vibes of live performances.

Hey, as the cowboys say, we’re just burnin’ daylight sittin’ here. Which, being translated means, get online right now and “Google” something like “Old Time Music Concerts” and go join the fun.

AA Fair Use Disclaimer - 2018 - 02 for entire newsletter or blog

 

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Issue 348 – This Land Is Your Land

 

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Issue 348     –    February 6, 2017

This Land Is Your Land

I did not watch the Super Bowl football game on Feb. 5, 2017. Half-time entertainer Lady Gaga seems to have gotten favorable reviews from lots of folks. I did catch a news clip of her singing a portion of Woody Guthrie’s popular song, “This Land Is Your Land.” It is a populist, kind of get-together-and-sing-Kumbaya song. 

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However, as the late radio broadcaster Paul Harvey used to say, . . . here is the rest of the story.

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I made the following statements about the history of the song, “This Land Is Your Land.” in my 2012 eBook, WOODY GUTHRIE: HIS LIFE, MUSIC AND MYTH (Chapter 5):  

“On Feb. 23, 1940, Woody wrote ‘This Land Is Your Land’ while living with friend and fellow folksinger Burl Ives at the Hanover House in New York City. He wrote it to counteract what he considered the mindless sentimentality of ‘God Bless America,’ penned by the great Irving Berlin. That song just really irritated him something awful.

“Slowly but surely he worked out the words of his own song and, as usual, simply matched the lyrics up with an existing song. In this case it was the melody of a gospel song, ‘Oh, My Loving Brother,’ a melody that was also borrowed by the Carter Family for their song, ‘Little Darling, Pal of Mine’. Woody titled his song, ‘This Land Is Your Land’ and pretty much forgot about it until April of 1944.

“When the song finally surfaced and was recorded, it only included the first four verses (see below). And it quickly gained traction. Today the first few verses are sung by people all over the world, sometimes with a few adaptations to fit the Canadian or Japanese or Irish or whatever culture. It has been recorded by virtually everyone under the sun, from Bing Crosby to the Mormon Tabernacle Choir. In the 1960s President Lyndon Baines Johnson was one of the first to wonder if maybe it should replace our national anthem. And various big-name corporations, including United Airlines and the Ford Motor Company, have used bits of it for their sales pitches on TV and radio.

“Here is how those first four verses read:

1   This land is your land, This land is my land
From California to the New York island;
From the red wood forest to the Gulf Stream waters
This land was made for you and Me.

 2  As I was walking that ribbon of highway,
I saw above me that endless skyway:
I saw below me that golden valley:
This land was made for you and me.

 3  I’ve roamed and rambled and I followed my footsteps
To the sparkling sands of her diamond deserts;
And all around me a voice was sounding:
This land was made for you and me.

 4  When the sun came shining, and I was strolling,
And the wheat fields waving and the dust clouds rolling,
As the fog was lifting a voice was chanting:
This land was made for you and me.

“The problem with most of the admiration for this song is that the four-verses-only version hides or at least ignores the whole point of the complete song. With all of its verses intact, ‘This Land is Your Land’ stands as a Marxist chant for communal property. Here is how those last three verses read:

5   As I went walking I saw a sign there
And on the sign it said “No Trespassing.”
But on the other side it didn’t say nothing,
That side was made for you and me.

6   In the shadow of the steeple I saw my people,
By the relief office I seen my people;
As they stood there hungry, I stood there asking
Is this land made for you and me?

7  Nobody living can ever stop me,
As I go walking that freedom highway;
Nobody living can ever make me turn back
This land was made for you and me.

“Now, go back and read the first line of the first verse. Doesn’t it take on a much darker meaning? It should because this song is, in fact, radical leftist Guthrie’s most clear challenge to life as most American’s know it.

“He understood that private property rights were, more often than not in the United States, used by land-owning corporations to put down the workers. They and their henchmen, the courts and law enforcement, constantly trampled on workers’ constitutional-granted rights of freedom of speech and freedom to assemble.

“So he was calling on people to join the fight against the concept of private ownership of property which, historically, has been the lynchpin of American politics and economics. Woody reasoned that he was taking the high moral ground in advocating that all Americans should share equally in America’s wealth and property.

“Keep in mind, too, that one of the reasons Guthrie wrote this song was to protest the idealism of the big hit song of 1939-1940, ‘God Bless America.’ And it is in verse 6 that he makes the point that the America he saw, from sea to shining sea, was filled with poor and unemployed people standing in welfare lines. And he felt that capitalism and its innate greed were responsible for the awful situation in which there was a great gulf between the bankers and the guys digging ditches or even those who just wish they had a job of any kind. So nothing would change—the poor will continue to be with us en mass—until we change capitalism to communism. And, though not stated in the song, it was his belief that the labor movement—and unions, in particular—could accomplish that goal.

 “Was Woody a Communist Party Member?

 “Was Woody Guthrie a member of the official Communist Party or was he just a sympathizer on the outside looking in or was he just a guy who sympathized and identified with poor, hard-hit people and sought help from any source?

“Guy Logsdon expressed his point of view when I interviewed him in 2006: ‘Woody loved the United States of America. He loved Oklahoma. And he loved Okemah. He never wrote anything bad against them. He wrote against greed and anything having to do with the suppression of innocent people. If that makes him a Communist, then Jesus was a Communist. Woody was the poet philosopher of the people, the voice of the ordinary person.

“’However, Woody was not radical enough to be a communist. The Almanac Singers, some of whom later became stars as a group called The Weavers, wrote and performed pro-labor and anti-war songs. You know Franklin Roosevelt had a program to rebuild the economy and get production and prices stabilized. It involved killing every fourth cow and plowing under every fourth acre. So the Almanac Singers recorded a song called, ‘Plow Under Every Fourth Soldier’ in protest to the war. That offended a lot of people.

“’And the public sentiment changed radically when Germany waged war against Russia. So the Almanac Singers dropped that song from their programs very quickly. And they started writing and performing anti-Hitler songs.

“’When Woody went to New York City, he was in awe of what they were doing. And he sometimes attended meetings of the Communist Party but, as Pete Seeger has often said, ‘Woody was not a Communist. The Communist Party was a tightly structured organization. And Woody Guthrie wouldn’t join anything like that, because his nature was too independent and unstructured.’”

“Perhaps so. But as we have quoted previously, Woody made that admission or assertion of membership himself. And he did it in what my dear ol’ English teacher at Fillmore (California) High School—Mrs. Percy—would call a simple declarative sentence: “The best thing I did in 1936 [he got the actual date wrong; it was 1939] was to sign up with the Communist Party . . . ” (see Chapter 4.)

“When all views are heard, it seems clear that Woody Guthrie was at the least a solid sympathizer and supporter of the Communist Party. He was a man of his times, and those times were very hard for the working class. So whether he was a card-carrying member of the Party seems immaterial today. And it seems to me that, in the final analysis, Guthrie really had more faith in the unions than he did in Communism. In 1944 he said, ‘I live union. I eat union. I think union. I see union. I walk it and I talk it. I sing it and I preach it’ (Quoted by Ed Cray, Ramblin’ Man: The Life and Times of Woody Guthrie [2011], page 283).

 “Well, as I said, he filed the song away and pretty much forgot about it for several years. But it would finally end up as his signature song and in its four-verse form one of the most sung songs in the world.”

One more thing. The big news right now is about our immigration and deportation policies (or lack thereof). It is old news, really.

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Woody Guthrie had a big place in his heart for the frequently abused immigrant workers and their families. He spent a great deal of time traveling around to make-shift worker’s camps to listen to their problems and to encourage them with his songs. 

In 1948, an event happened that triggered a great deal of anger in Woody.  The U.S. Immigration & Naturalization Department had chartered a DC-3 airplane to deport back to Mexico both illegal immigrants and those Mexicans whose work permits had expired. They left Oakland, Calif., on Jan. 28th with 28 such deportees on board, plus the pilot, a co-pilot, a guard and a stewardess. The plane crashed in a ball of fire near Los Gatos, California.The news reports mentioned the staff members by name and said 28 deportees were also killed. No mention of their names, leaving the impression they were of no importance.

Guthrie took that as a personal insult and an outrage. He went into a writing frenzy, pouring his heart and soul in a song he titled, “Deportees” (also known as “Plane Wreck at Los Gatos”):

Plane Wreck at Los Gatos

(also known as “Deportees”)
by Woody Guthrie

The crops are all in and the peaches are rott’ning,
The oranges piled in their creosote dumps;
They’re flying ’em back to the Mexican border
To pay all their money to wade back again

Goodbye to my Juan, goodbye, Rosalita,
Adios mis amigos, Jesus y Maria;
You won’t have your names when you ride the big airplane,
All they will call you will be “deportees”

My father’s own father, he waded that river,
They took all the money he made in his life;
My brothers and sisters come working the fruit trees,
And they rode the truck till they took down and died.

Some of us are illegal, and some are not wanted,
Our work contract’s out and we have to move on;
Six hundred miles to that Mexican border,
They chase us like outlaws, like rustlers, like thieves.

We died in your hills, we died in your deserts,
We died in your valleys and died on your plains.
We died ‘neath your trees and we died in your bushes,
Both sides of the river, we died just the same.

The sky plane caught fire over Los Gatos Canyon,
A fireball of lightning, and shook all our hills,
Who are all these friends, all scattered like dry leaves?
The radio says, “They are just deportees”

Is this the best way we can grow our big orchards?
Is this the best way we can grow our good fruit?
To fall like dry leaves to rot on my topsoil
And be called by no name except “deportees”?

Sad to say that the practice of devaluing other people is still alive and well. We often find fault with those who are different from ourselves — morally, culturally, racially, religiously and politically. The list goes on.

Now, friends, if you look at this thing strictly logically and scientifically (not morally or religiously) the woes and injustices to the poor, the weak and sickly and the disenfranchised should be of no concern to those of us who are winners in the lottery of life. After all, scientist Charles Darwin preached the survival of the fittest as being in the best interest of the world. So why should one glob of atoms (a human) give a flip about another glob (another human)? You know the routine: (1) Look out for Number 1; (2) What’s mine is mine and I’m after yours; (3) The real “Golden Rule” is that whoever has the gold rules; (4) Greed is good; and (5) Don’t get involved.

Well, . . . if you buy that premise, then it is kinda irrational to do otherwise, don’t you think? Maybe that’s why you’re never seen anywhere a hospital founded and funded by the American Association of Atheists. That’s why there are no major philanthropic foundations operated by the American Humanist Association. That’s what the Society for Humanistic Judaism sits around gazing at their navels. 

Thankfully, however, there are people of goodwill and generous acts of kindness in every group and country. Concern for others, whether a friend or a neighbor or an enemy, is still alive and well.

For example, loving concern is a fundamental theme in the sacred Jewish texts. Here is a sampling from Exodus 23:1-9: “(1) Don’t spread rumors. Don’t plot with evil people to act as a lying witness. (2) Don’t take sides with important people to do wrong. When you act as a witness, don’t stretch the truth to favor important people. (3) But don’t privilege unimportant people in their lawsuits either. (4) When you happen to come upon your enemy’s ox or donkey that has wandered off, you should bring it back to them. (5) When you see a donkey that belongs to someone who hates you and it’s lying down under its load and you are included not to help set it free, you must help set it free. (6) Don’t undermine the justice that your poor deserve in their lawsuits. (7) Stay away from making a false charge. Don’t put an innocent person who is in the right to death, because I will not consider innocent those who do such evil. (8) Don’t take a bribe, because a bribe blinds the clear-sighted and subverts the cause of those who are in the right. (9) Don’t oppress an immigrant. You know what it’s like to be an immigrant, because you were immigrants in the land of Egypt.” — from the COMMON ENGLISH BIBLE (used with permission)

Christians, too, recognize their duty and honor to serve others who have hit hard times. John the Baptist, who was in prison at the time, sent word to this new teacher named Jesus and asked him for some proof that the was the longed-for Messiah. Jesus did not cite as evidence that he had formed a large anti-Roman army, nor that he had a large political campaign war chest, nor that the Who’s Who of Israel were his backers. Amazingly, Jesus told the messengers, “Go, report to John what you hear and see. Those who were blind are able to see. Those who are crippled are walking. People with skin diseases are cleansed. Those who were deaf now hear. Those who were dead are raised up. The poor have good news proclaimed to them.” (Matthew 11:4-5, CEB)

A lawyer with the Pharisee sect of Judaism tried to trap Jesus one time by asking him what the greatest commandment was in the Law of Moses. Jesus said, ” (37) You must love the Lord your God with all your heart, with all your being, and with all your mind. (38) This is the first and greatest commandment. (39) And the second is like it: You must love your neighbor as you love yourself. All the Law and the Prophets depend on these two commands.” (Matthew 22:37-39, CEB)

It is clear in both Judaism and in Christianity that love for others–not just a good feeling but positive, practical help–is fundamental to religious faith.

The apostle James chided his peers by saying, “(2) Imagine two people coming into your meeting. One has a gold ring and fine clothes, while the other is poor, dressed in filthy rags. (3) Then suppose that you were to take special notice of the one wearing fine clothes, saying, ‘Here’s an excellent place. Sit here.’ But to the poor person you say, ‘Stand over there’; or, ‘Here, sit at my feet.’ (4) Wouldn’t you have shown favoritism among yourselves and become evil-minded judges?

“(5) My dear brothers and sisters, listen! Hasn’t God chosen those who are poor by worldly standards to be rich in terms of faith? Hasn’t God chosen the poor as heirs of the kingdom he has promised to those who love him? (6) But you have dishonored the poor. Don’t the wealthy make life difficult for you? Aren’t they the ones who drag you into court? (7) Aren’t they the ones who insult the good name spoken over you at your baptism?

“(8) You do well when you really fulfill the royal law found in scripture, Love your neighbor as yourself.” (James 2:2-8, CEB)

That, my friends, is why you see hundreds of hospitals and universities and homes for the needy founded by and funded by the faith community. Highly respected Jewish hospitals and Christian hospitals are found across America, as are homes for the homeless and abused. Back in my old stomping ground, Oklahoma City, we had the Baptist Hospital, Deaconess Hospital (Methodist), and Mercy Hospital (Catholic), each of them a fine facility caring for anyone who walked through the door. Other religious organizations work every day to help migrants with legal work or with learning English, or helping pregnant women save their babies from abortions, or rescuing young men and women from sex traffickers and drug dealers. And the list of good works goes on and on.

“This Land is Your Land” is a nice song title and sorta give us a warm, fuzzy feeling. In fact, I have personally adapted it to create songs for the people of Rwanda (“Rwandans, This Land Is Our Land”), for the people of Honduras (“Hondurans, This Land Is Your Land”), and for the people of Ireland (“Ireland Is Your Land).  View videos of those songs and 50 others on my “Stan Paregien’s Studio” on YouTube at:https://www.youtube.com/user/CowboyStan/videos

My point is this: it takes that “good feeling” and $5.00 to get you a cup of java at Starbucks. Fact is, it is up to you and to me to look for opportunities to honor God by doing good wherever we go and by teaching others to do the same.  

So if you are looking for hope and purpose in your life, please take a serious look around you. Observe how your neighbors are living. Is it the Believers who are more happy and fulfilled . . . and busy helping others . . . or is it the Non-Believers? There are exceptions, of course, for no one is perfect in practicing their philosophy of life. But my 75+ years of experience has shown me that people of faith actually believe that history is headed somewhere and they are not just sitting hopelessly on a spinning earth.

Just sayin’.

[NOTE: My eBook, WOODY GUTHRIE: HIS LIFE, MUSIC AND MYTH, is available in seven popular formats at:  https://www.smashwords.com/profile/view/StanParegien . You’ll find over a dozen more of my eBooks there as well. And before long there will be another one on the list, right now tentatively titled MANATEE COUNTY, FLORIDA: FACTS, FOLKS AND PHOTOS. Stay tuned.]

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Issue 323 – Life in Florida, Part 1

The Paregien Journal  –  Issue 323  –  Friday, Feb. 12, 2016

Stan Paregien, Editor

Life in Florida, Part 1

This issue is devoted to showing  a number of photos taken at some of our recent music events. Since moving to Bradenton, Florida in June of 2013, we have hosted maybe 5 or 6 music jams in our home. We maxed out with 19 folks the last time. So we thought about hosting a music jame at our clubhouse in Plantation Grove MHP in Bradenton, Florida.That would allow us to invite a lot more folks and several more musicians. 

As we were exploring that idea, I also decided to add poetry to the mix. You see, there is a long-standing tradition at cowboy festivals across the country of including music, poetry, storytelling and the reading of formal papers on various cowboy subjects. So Peggy and I decided to give it and try here. 

The first time we hosted a “Music & Poetry Show” at our clubhouse we had some 42 folks show up. And several people were prepared to read some poetry for us. It seems to be a welcomed combination, though unusual in this area. So please come enjoy the fun. If you plan an instrument and/or sing, we’d be happy to have you perform. We would particularly like to add a fiddle player, a harmonica player, a dulcimer player, a mandolin play and even a drummer or a steel guitar player. They just seem to be scarce in these parts. And if you want to read poems, each being no more than 4 minutes in length, we’d be happy for you to share with us.

 

2015--11--20   2672    Bradenton, FL --  Music and Poetry Jam -  copyrighted by Peggy Paregien

2015--11--20   2674    Bradenton, FL --  Music and Poetry Jam -  copyrighted by Peggy Paregien

2015--11--20   2675    Bradenton, FL --  Music and Poetry Jam -  copyrighted by Peggy Paregien

2015--11--20   2676    Bradenton, FL --  Music and Poetry Jam -  copyrighted by Peggy Paregien

2015--11--20   2678    Bradenton, FL --  Music and Poetry Jam -  copyrighted by Peggy Paregien

2015--11--20   2679    Bradenton, FL --  Music and Poetry Jam -  copyrighted by Peggy Paregien

2015--12--11   2705--A    Bradenton, FL --  Music and Poetry Jam

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2016--0006--A   Jan 15  - Bradenton, FL   PG Music and Poetry Jam - by Stan Paregien2016--0006--B   Jan 15  - Bradenton, FL   PG Music and Poetry Jam - by Stan Paregien2016--0008   Jan 15  Bradenton, FL -- PG Music and Poetry Jam -- by Virginia Corbin

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Those who share some poems with us last time included Evelyn Sklair, Virginia Corbin, Joyce Sparks, Don Betts, Judy Teeuwen, Mike Teeuwen, Eunice Iacovacci and Tom White.

So, there you have it. Our “Music & Poetry Shows” are just a lot of casual, home-grown fun. We don’t take ourselves too seriously. Each person who reads a poem, plays an instrument and/or sings a song is doing it just out of the pure joy of sharing with our friends and neighbors and other guests. Please note that no one involved with this event receives a payment for services rendered, other than the applause of the audience.

Below you’ll find the flyer for the next show. Won’t you please consider joining us??

Flyer 1 - for 2016--02--19  Music and Poetry Show -- by Stan Paregien

NOTE: Sometimes we have new folks say, “What the heck is finger food?” That just means we’d like to only have things that can be eaten with one’s fingers as we do not sit out knives or forks. We’re looking for non-messy cookies, carrots, crackers, chips, celery sticks, peanuts, and such. Coffee (both regular and decalf) and water are free.

Invite a friend and come on down.

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Issue 291 – Christmas Songs, Poems and More

Issue 291    —    The Paregien Journal    —    November 17, 2014

Christmas Songs, Poems and More

by Stan Paregien Sr.

You have probably already heard this from the greeter at Walmart, . . . but I wish you a very merry and meaningful Christmas.

This particular blog features (1) the song, “Christmas Is a Special Day” by ol’ rock ‘n roller himself, Fats Domino; (2) the song, “A Christmas Prayer” by the late, great talent Marty Robbins (“White Sport Coat,” “Devil Woman,” “El Paso,” etc.); (3) the song, “Christmas Time in Florida” by . . . . me, Stan Paregien Sr. ; and (4) a song by Moe Bandy titled, “Cowboy Christmas.”

Then here is a poem titled “Christmas In a Line Shack” by our Oklahoma friend LeRoy Jones, plus four poems by the legendary cowboy poet S. Omar Barker (“The Cowboy’s Christmas Prayer,” “Drylander’s Christmas,” “One Snowy Christmas,” and “Noche Buena.” You’ll want to share that last one, especially, for all your Spanish speaking friends.

In addition, I’m throwing in these Christmas-related poems of mine: “Christmas Delight” –my oldest (my 29th poem, written in 1990), and my favorite;  “Christmas Time in Florida” (the poem form of the song, above), “The Eternal Optimist,” “A Special Christmas Pageant,” “The Stairway in Santa Fe, New Mexico,” “The Cowboy Santa,” “About Those Elves,” “The Truth About Santa,” “Santa’s Reindeer,” “The Santa Prescription,” and my latest and most politically correct poem, “A Holiday Greeting.”

Cowboy Christmas - recorded by Moe Bandy

Poem 029  A Rancher's Christmas Delight - copyrighted by Stan Paregien in 1990 -- Page 1 of 3

Poem 029  A Rancher's Christmas Delight - copyrighted by Stan Paregien in 1990 -- Page 2 of 3

Poem 029  A Rancher's Christmas Delight - copyrighted by Stan Paregien in 1990 -- Page 3 of 3

Poem - Christmas in a Line Shack - by LeRoy Jones of Mt View, Oklahoma on Dec 27, 2008 --  Page 1 of 2

Poem - Christmas in a Line Shack - by LeRoy Jones of Mt View, Oklahoma on Dec 27, 2008 --  Page 2 of 2

Christmas Is a Special Day - by Fats Domino

Poem 105  -  The Eternal Optimist - copyrighted by Stan Paregien in 2002  -- Page 1 of 2

 

Poem 105  -  The Eternal Optimist - copyrighted by Stan Paregien in 2002  -- Page 2 of 2

Poem by S Omar Barker - Noche Buena - in THE ROUNDUP for Dec, 1976, page 25

Poem 124  -  Santa's Reindeer -- copyrighted by Stan Paregien in 1991

Poem 139  -  The Truth About Santa Claus -- copyrighted by Stan Paregien on Feb 1, 1992

Poem 173  -  A Special Christmas Pageant - copyrighted by Stan Paregien in 1992 -- Page 1 of 2

Poem 173  -  A Special Christmas Pageant - copyrighted by Stan Paregien in 1992 -- Page 2 of 2Christmas Time in Florida - a song copyrighted by Stan Paregien on Nov 14, 2014 -- Page 1 of 2

nwChristmas Time in Florida - a song copyrighted by Stan Paregien on Nov 14, 2014 -- Page 2 of 2

Poem by S Omar Barker - Drylander's Christmas - in THE ROUNDUP for Dec, 1973, page 14

S Omar Barker, 'The Cowboy's Christmas Prayer'

Christmas Prayer - written and performed by Marty Robbins

Poem 174  The Stairway in Santa Fe NM - copyrighted by Stan Paregien on Nov 19, 1993 -- Page 1 of 3

Poem 174  The Stairway in Santa Fe NM - copyrighted by Stan Paregien on Nov 19, 1993 -- Page 2 of 3

Poem 174  The Stairway in Santa Fe NM - copyrighted by Stan Paregien on Nov 19, 1993 -- Page 3 of 3

Poem by S Omar Barker - One Snowy Christmas Eve - in THE ROUNDUP for Dec, 1978, page 7

Poem 205  --  The Cowboy Santa  - copyrighted by Stan Paregien in 1999  -  Page 1 of 3

Poem 205  --  The Cowboy Santa  - copyrighted by Stan Paregien in 1999  -  Page 2 of 3

Poem 205  --  The Cowboy Santa  - copyrighted by Stan Paregien in 1999  -  Page 3 of 3

Poem 218  --  About Those Elves -- copyrighted by Stan Paregien in 2008

Poem 221  --  The Santa Prescription -- copyrighted by Stan Paregien on Jan 17, 2009

Poem 402   Christmas Time in Florida - by Stan Paregien  Nov 14, 2014

Poem 393  --  A Holiday Greeting -- copyrighted by Stan Paregien on Oct 13, 2014

Well, my friends from far and near, this brings to an end my little collection of Christmas poems and songs. I hope you have been inspired, maybe even challenged and a bit tickled at the random thoughts. This may be my last post until late December or maybe even early January. After all, I am retired don’t you know? And I want to spend to some quality time with my sweet wife during the next several weeks, not just quality time with my computer. 

When you get a chance, drop me a note and say howdy. In the meantime, y’all come.

—  Stan Paregien – Bradenton, FL